About kevin

Acupuncturist and Cartoonist Kevin O'Neil runs his own clinic in Southern Oregon and shares his thought-and-laugh-provoking cartoons and blogs with the rest of the world. He continues to offer higher quality Traditional Chinese Medicine products to responsible adults via his site, ancientway.com.

Aconite Already “Banned” By FDA in 2000?

Reading FDA warning letters and recall notices is highly recommended for anyone in the supplement or herb business.  It can be discouraging for anyone who wants to legally introduce new dietary supplements to the market.  This is partly because the laws and requirements are so complex, and partly because so many products currently on the market are clearly illegal and escape enforcement.

I’ve written several posts about Aconite (called Fu Zi in Chinese) in Traditional Chinese Herbal Medicine.  Aconite is a powerful and toxic plant with some poorly understood narcotic alkaloids.  The earliest Chinese herbals recognized that it could easily kill, and documented its use in China as poison on arrowheads.  They also found that if it was prepared properly (mainly by boiling for a long time) and given in small enough doses, it had dramatic effects on some disease states.  While it is used in tiny amounts in a few fairly common formulas, some modern practitioners, inspired by the 1800s Szechuan Fire School and a new Classical Chinese Medicine movement, are currently recommending Aconite in larger doses for a wider variety of patients.

Hong Kong researchers have found that Aconite prescribed by TCM practitioners is responsible for more adverse reactions requiring hospitalization than all other Chinese herbs combined.  There is no antidote for Aconite poisoning; supportive care is given with hope that the body can process the toxins and survive.

Given this reality, if Aconite is given to a modern patient at the very minimum the patient deserves informed consent which includes being made aware of the cardiac symptoms of an adverse reaction.  I have personally never called for banning of Aconite, but I see fewer and fewer instances where it seems reasonable or safe to recommend it.  At one point I was so libertarian that I felt heroin and cocaine should be legal and freely available.  I’m no longer that extreme.  It is unrealistic to expect most people to sort through claims, promotions, research, facts, and deceptive advertising before deciding to try something which could result in death or permanent disability.  There is a role for consumer protection beyond what occurs in a free market discourse.  Unfortunate as it may be, the FDA is the first line for consumer protection against fraudulent and dangerous drugs and supplements in the USA.

As I was surfing the FDA warning letter databases for TCM-related matters, this letter popped up from the year 2000:

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Dowsing for Bombs & Drugs? Field is Rife with Fraud

Many believers in dowsing, applied kinesiology, and related machines that go ‘Ping’ think that they can detect parasites and poisons in the body and tell what medicines will help, all based on ‘frequencies’ of ‘energy’ which are somewhere between unproven and disproven.

Proponents dodge the pursuit of James Randi’s Million Dollar Paranormal Challenge with personal attacks and rumors.  However, here’s a fellow, James McCormick, who made over $70 million selling dowsing-based gadgets to governments and militaries around the world.  He claimed that by putting various cards in the machine, they could detect bombs, drugs, money, or hidden people.

He unwittingly created his own $70 million dollar challenge, with the added incentive of 10 years in jail for fraud.  Unable to show that his machines work as claimed, the courts were unimpressed that he relabeled novelty golf ball ‘finders’ into bomb and drug dowsing devices, then marked up his $60 gadgets to $300,000.  Iraq’s security team bought 6000 of them, and is apparently still using them.

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Hilariously Horrible Classical Chinese Medicine Seizures Treatment

The earliest known Chinese Medical texts are from the Ma Wang Dui tombs.  They have been translated and published by Donald Harper as _Early Chinese Medical Literature: The Mawangdui Medical Manuscripts_.  I’ve written a few posts about it, including this introductory review, a post on the earliest mentions of acupuncture meridians and associated treatment functions, coverage of how these early texts describe and use Aconite/Monkshood (one of the most powerful and toxic herbs in the world), and noting the amazing revelation that the first textual mention of Moxibustion instructs to roll a cannabis joint with mugwort leaves.

Early Chinese Medical Manuscripts:  The Mawangdui Medical Literature by Donald Harper

Early Chinese Medical Manuscripts: The Mawangdui Medical Literature by Donald Harper

There are many more fascinating treatments recorded in these texts I haven’t mentioned.  Not many of them appear useful in a modern clinical context, but all are important as part of the history of Chinese medicine and magic.

It’s difficult to choose the most amazingly horrible recommendation from this book.  Here’s a runner-up:

Bloody hemorrhoid.  Boil thoroughly one male rat in urine. Hot-press with the vapor.  (Harper, Page 275)

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Chinese Herbalists Get More Kidney, Bladder & Liver Cancer (& more on Aristolochic Acid)

The Aristolochic Acid Chronicles continue.

I’m in touch with some scientists, concerned acupuncturists, and people with kidney disease who would still like to use safe TCM herbs.  All are very aware of the scary reality of Aristolochic Acid, found in some species of Chinese herbs (or their look-alike substitutes) such as Mu Tong (Akebia/Aristolochia), Xi Xin (Asarum), and Fang Ji (Stephania/Aristolochia).  The Aristolochic Acid herbs should be totally out of the supply chain now, so I hope this is largely for historical interest.

I was doing some more PubMed surfing and found this recent study of Chinese herbalists in Taiwan, showing that there is a significant increased risk of getting kidney, bladder, and liver cancer from working with Chinese herbs over a period of years.

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Snake Oil Science, Introduction and Table of Contents

In my previous post, Year of the Snake Oil, I gave an introduction to the book Snake Oil Science by R. Barker Baussel, and indicated that I learned much from this federally-funded acupuncture researcher’s book.  This year, in honor of the Snake, I’ll go through this book and share insights and questions it raises.

I went to get a link to the Kindle version on Amazon so readers could at least read the Introduction and beginning as a free sample, and was thrilled to see that it is now just $1.99 for the whole book via Kindle.  Even though I have the paper book, I now prefer reading on my iPad, so I just bought this digital copy as well to help with my posts.  I don’t get any royalty on this, here’s the link:  http://www.amazon.com/Snake-Oil-Science-Complementary-ebook/dp/B003ULNSAU

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You can’t Click to Look Inside on my image, so go to Amazon and download the free sample or buy the whole book for just $1.99.

This post is a review of the Introduction and also shares the Table of Contents so you can get an overview of how the book is laid out.

Introduction

Bausell starts by referencing another book I just finished, _Voodoo Science:  The Road from Foolishness to Fraud_ by Dr. Robert Park.  Park noted that since Complementary and Alternative Medicine (CAM) fans feel, as a group, besieged from the outside, they tend to stick together and not criticize each other.  This is despite the fact that there are many contradictory claims which can’t all be true at the same time (such as the subluxation theory of chiropractic and the psora theory of homeopaths).  Bausell notes that another CAM characteristic is a feeling that the validity of their practices is above scientific methods.  As the Office of Alternative Medicine became the National Center for Complementary and Alternative Medicine, growing in funding for research, it “provided the conditions for a crisis that has occurred many time sin the history of science:  a collision between science and belief.”

Beliefs which do not line up with actual reality can lead to harmful decisions.  Sometimes this is done for cultural/religious reasons with good intentions, but Bausell also mentions that some people mislead others (and perform bad research) for personal gain.  Good science minimizes the influence of beliefs and biases as claims are tested and causes are elucidated.  ”What this book is about, then, is the evaluation of the scientific research that has been conducted to assess the effectiveness of a large, catchall category of medical therapies variously referred to as complementary and alternative, unconventional, or integrative, such as acupuncture, herbs, and homeopathic remedies.”

Bausell describes himself as a research methodologist or a biostatistician.  ”…I specialize in the design of research studies that allow us to try out different approaches to problems, assign numbers to what happens, and then interpret these numbers in an objective manner.”

As he investigated and designed research on acupuncture as director of the University of Maryland’s Complementary Medicine Program, Bausell found the most interesting piece to be the placebo effect.  He notes that the placebo effect holds the key to the question of whether or not CAM therapies work, and sums up his 30 year career as the attempt to circumvent the confounding influence of the placebo effect in medical research.

I received my Master’s Degree in Acupuncture & Oriental Medicine in 1997.  I’ve said a few times that the internet, state of scientific research, and knowledge of the placebo effect have improved so much since then that it is a different world today.  It was reassuring to learn that Bausell also feels this way:

Because of its emphasis upon high-quality scientific evidence, this book could not have been written in April 1999, when I assumed my position at the aforementioned Complementary Medicine Program.  Now, however, enough evidence has accumulated to permit the first scientific evaluation of complementary and alternative medicine.  And that is what this book is about.

This book is also about explaining how such scientific evidence is generated in the first place, because without an understanding of the logic of experimentation, it is impossible to make sense of the huge morass of conflicting evidence with which the media is constantly barraging us about any number of therapies, CAM or conventional.  Fortunately, this logic is simple, involving nothing more than comparing one group of individuals who receive a therapy with another group who think they are receiving that therapy.

It is exciting to live in a time of so much scientific progress and also such improved access to information; it does take constant effort to keep learning and, if one is interested in aligning beliefs with reality, letting go of disproven beliefs.

When stating that, for example, research has found acupuncture to be no better than placebo for smoking cessation, it is very common to hear people say “but it worked for my friend” or an acupuncturist say “I’ve seen results in my own clinic, so I believe it.”  I like the way Bausell addresses this in the Introduction:

What I seek to do in this book, then, is to demonstrate how millions of intelligent people could be correct when they conclude that their symptoms were relieved as soon as they received a complementary and alternative medical treatment, but incorrect when they conclude that this relief was due to the treatment itself.

Because of the impressive and elusive nature of the placebo effect, Bausell points out that personal experiences of both patients and therapists are largely irrelevant for determining whether a CAM treatment is more effective than a placebo.  Answering this question is not as easy as it may seem at first glance.  As someone who started studying acupuncture and Traditional Chinese Medicine (TCM) in 1993, I would certainly hope that many of the claims of acupuncture would have been shown to be clearly superior to placebo.  Apparently, in the mid 1990s it appeared that was the case.  However, with the advances in understanding the placebo effect and good research design, Bausell explains step-by-step why this is no longer a valid conclusion.  I still hope that acupuncture will be shown by good research to be better than placebo for at least some conditions, but I am also unwilling to fool myself by remaining in ignorance of the power of the placebo and the importance of well-done research studies.

Thus concludes the introduction.  Here is the Table of Contents so you can see the gist of the book:

Chapter One

The Rise of Complementary and Alternative Therapies

Chapter Two

A Brief History of Placebos

Chapter Three

Natural Impediments to Making Valid Inferences

Chapter Four

Impediments That Prevent Physicians and Therapists from Making Valid Inferences

Chapter Five

Impediments That Prevent Poorly Trained Scientists from Making Valid Inferences

Chapter Six

Why Randomized Placebo Control Groups Are Necessary in CAM Research

Chapter Seven

Judging the Credibility and Plausibility of Scientific Evidence

Chapter Eight

Some Personal Research Involving Acupuncture

Chapter Nine

How We Know That the Placebo Effect Exists

Chapter Ten

A Biochemical Explanation of the Placebo Effect

Chapter Eleven

What High-Quality Trials Reveal About CAM

Chapter Twelve

What High-Quality Systematic Reviews Reveal About CAM

Chapter Thirteen

How CAM Therapies Are Hypothesized to Work

Chapter Fourteen

Tying Up a Few Loose Ends

 

Year of the Snake Oil

I once looked for a source of real snake oil.  I wanted to have it in my herbal pharmacy so I could be a *real* Snake Oil Salesman.  All I could find were novelty bottles, nothing authentic.  As I researched the history of snake oil, I learned that very few bottles of snake oil in the 1800s actually contained oil squeezed from snakes.

I also learned that the original snake oil was from China, made from a water snake.  It was likely mixed with some other ingredients such as camphor and menthol (perhaps cinnamon or cloves), and rubbed on sore joints.  Similar to emu oil, the fatty acids from water snakes are apparently good at penetrating the skin.  So it was a sort of Tiger Balm before petroleum jelly.

In this context, for treating sore muscles and joints after swinging a pickaxe all day making a train tunnel or mining for gold, snake oil worked for its intended purpose.

As the cowboys watched Chinese laborers relax after a hard day’s work with some opium and a snake oil rub, I’m sure the conversation was something like:

“Is that oil good for your knees?”

“Not just knees…  Good for elbow, low back, neck…”

“You can rub it anywhere?”

“Yah, fixes every place that hurts”

“Wow, you can use it to cure anything?!”

Thus the legend was born, as usual, of miscommunication and overgeneralization.

Since I had this soft spot for snake oil, I was often judgemental of those who would dismiss any alternative, natural, or traditional medicine as “snake oil.”  I thought “that goes to show your poor understanding of REAL snake oil!”  But that was a different era in my relationship with quackery.  Now I see the term “snake oil” as a fitting reference to the history of over-promoting patent medicines without good evidence.

snakeoilscience_coverI’m almost embarrassed to report that my ironic affection for the term “Snake Oil” led me to delay reading _Snake Oil Science:  The Truth About Complementary and Alternative Medicine_ by R. Barker Bausell.  After reading _Trick or Treatment_, and _Natural Causes_ I looked again at this 2007 book, and ordered it in April 2012 after being impressed by the author’s bio.  He was a researcher specializing in acupuncture studies:

R. Barker Bausell, Ph.D., a professor at the University of Maryland, Baltimore, was Research Director of a National Institutes of Health-funded Complementary and Alternative Medicine Specialized Research Center, where he was in charge of conducting and analyzing randomized clinical trials including acupuncture’s effectiveness for pain relief.  He has also served as a consultant to Discover magazine and as editor in chief of the peer-reviewed journal Evaluation & the Health Professions, and is the author of several books, including Power analysis for Experimental Research:  A Practical Guide for the Biological, Medical and Social Sciences; Designing Meaningful Experiments: 40 Steps to Becoming a Scientist, and A Practical Guide to Conducting Empirical Research.

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Aloha to 2012, Aloha to 2013!

I’m back from a fabulous Hawaiian vacation.  It’s great that Aloha has several nuanced meanings, including hello and goodbye.

The ancient Taoists talked of the Islands of the Immortals in the Eastern Sea (they called them Peng Lai).  Hawaii is a pretty close match.  No snakes!  There were no mammals until humans introduced them.  The effort to combat stowaway rats by introducing the mongoose didn’t go so well, either (rats are nocturnal, the mongoose is diurnal, never the twain shall meet).  After a very busy December, it was great to take a break.  I highly recommend a Hawaiian vacation, especially if you live where it is cold and snowy for months.

My break gave me time to contemplate my path:  my business, blog, projects, personal health…  To be honest, I even considered taking down this blog to focus more on making money.  I would really like to pay off my student loans and spend more time in Hawaii.  Writing about Traditional Chinese Medicine (TCM) and Complementary and Alternative Medicine (CAM) from a critical and consumer-protection perspective has taken much time but hasn’t increased my income at all.  Probably the opposite has occurred.  The thing is, I am not doing this for the money.  I was very clear with myself when I chose the TCM/Taoism path 20 years ago that it was not about making money.  At the time, I felt I was on a spiritual path to help people with natural medicine, help the planet through increasing humanity’s respect for nature, and grow as an individual by learning and practicing what I called “Taoist arts and sciences.”

Deep down I am still influenced by Taoist and Zen philosophy, but have become increasingly skeptical of groups, belief systems, and teachers claiming to be Taoist or Zen.  I don’t really want to be seen as a “Taoist” or “Zennist.”  The principles of observing nature, not being attached to ideas, beliefs, or things, and not resisting change are still core to my internal attitude.  However, I identify these principles more with science and logic than a religion which seeks to avoid reincarnation or attain immortality.

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